For the Dargara people, death results in simply a different form of belonging to the community. It is a lesson . . . that change is the norm, that the world is defined by eternal cycles of decline and regeneration. . . . Death is not a separation but a different form of communion, a higher form of connectedness . . . providing an opportunity for even greater service.
As one reads history . . . one is absolutely sickened, not by the crimes that the wicked have committed, but by the punishments that the good have inflicted; and a community is infinitely more brutalized by the habitual employment of punishment than it is by the occasional occurrence of crime.