Chögyam Trungpa (Wylie: Chos rgyam Drung pa; March 5, 1939 – April 4, 1987) was a Buddhist meditation master and holder of both the Kagyu and Nyingma lineages, the eleventh Trungpa tülku, a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of a radical re-presentation of Shambhala vision.
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Monetary donations to a spiritual cause, contributions of physical labor, involvement with a particular guru, none of these necessarily mean that we have actually committed ourselves to openness. More likely these kinds of commitments are simply ways of proving that we have joined the side of "right.
Disappointment is a good sign of basic intelligence. It cannot be compared to anything else: it is so sharp, precise, obvious and direct. If we can open, then we suddenly begin to see that our expectations are irrelevant compared with the reality of the situations we are facing.
Awareness is not something that needs to be manufactured: when there is a gap, awareness enters into us. So awareness does not require a certain particular effort. Such an effort is unnecessary. Awareness is like a wind. If you open your doors and windows, it is bound to come in.
You know that there's a whole underground system that you call "dreams," having nothing better to call them, and that this system is not like roads or tunnels but more like a live body network, all coiling and stretching, unpredictable but finally familiar — where you are now, where you've always been.
In forming a bridge between body and mind, dreams may be used as a springboard from which man can leap to new realms of experience lying outside his normal state of consciousness and enlarge his vision not only of himself, but also of the universe in which he lives.