You do not become a "dissident" just because you decide one day to take up this most unusual career. You are thrown into it by your personal sense of responsibility, combined with a complex set of external circumstances. You are cast out of the existing structures and placed in a position of conflict with them. It begins as an attempt to do your work well, and ends with being branded an enemy of society.
An enormous conflict between words and deeds is prevalent today: everyone talks about freedom, democracy, justice, human rights, about peace and saving the world from nuclear apocalypse; and at the same time, everyone, more or less, consciously or unconsciously, serves those values and ideals only to the extent necessary to serve himself and his "worldly" interests, personal interests, group interests, power interests, property interests, and state or great-power interests. . . . So the power structures apparently have no other choice than to sink deeper into this vicious maelstrom, and contemporary people apparently have no other choice than to wait around until the final inhibition drops away. But who should begin? Who should break this vicious circle? Responsibility cannot be preached but only borne, and the only possible place to begin is with oneself.