All Quotes - Quodid

If you can understand loneliness and go beyond it, then you will find there is no need to escape, no urge to be gratified or entertained, for your mind will know a richness that is incorruptible and cannot be destroyed.

—Jiddu Krishnamurti in Think on These Things

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Because we are inwardly empty, dull, mediocre, we use our relationships and our social reforms as a means of escaping from ourselves. I wonder if you have noticed how lonely most people are?

—Jiddu Krishnamurti in Think on These Things

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The understanding of what you actually are is far more important than the pursuit of what you should be.

—Jiddu Krishnamurti in Think on These Things

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It is only when you don’t vitally feel the truth of something that you say it is difficult to put it into action.

—Jiddu Krishnamurti in Think on These Things

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If you can look at yourself without condemning what you see, without comparing yourself with somebody else, without wishing to be more beautiful or more virtuous; if you can just observe what you are and move with it, then you will find that it is possible to go infinitely far. Then there is no end to the journey, and that is the mystery, the beauty of it.

—Jiddu Krishnamurti in Think on These Things

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True education is to learn how to think, not what to think. If you know how to think, if you really have that capacity, then you are a free human being—free of dogmas, superstitions, ceremonies—and therefore you can find out what religion is.

—Jiddu Krishnamurti in Think on These Things

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Really to live requires a great deal of love, a great feeling for silence, a great simplicity with an abundance of experience; it requires a mind that is capable of thinking very clearly, that is not bound by prejudice or superstition, by hope or fear.

—Jiddu Krishnamurti in Think on These Things

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Our education, our environment, our whole culture insists that we must become something. Our philosophies, our religions and sacred books all say the same thing. But now I see that the very process of becoming something implies envy, which means that I am not satisfied with being what I am; and I want to understand what I am, I want to find out why I am always comparing myself with another, trying to become something; and in understanding what I am there is no need for discipline. In the process of that understanding, integration comes into being. The contradiction in me yields to the understanding of myself, and this in turn brings an action which is integral, whole.

—Jiddu Krishnamurti in Think on These Things

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In the few years since I’ve started to travel this world, I’ve found myself changing. The cramped cynical worldview of a man who’d only seen life through the narrow prism of the restaurant kitchen had altered. I’d been so many places, I’d met so many people from wildly divergent backgrounds, countries, and cultures.

Everywhere I’d been, I’d been, as in Beruit, treated so well. I’d been the recipient of so many random acts of kindness from strangers and I’d begun to think that no matter where I went or who I sat down with, that food and a few drinks seemed always to bring people together. That this planet was filled with basically good and decent people doing the best they could, if frequently under difficult circumstances. That the human animal was perhaps a better and nicer species than I had once thought.

I’d begun to believe that the dinner table was the great leveler, where people from opposite sides of the world could always sit down and talk and eat and drink and if not solve all the worlds problems, at least find, for a time, common ground.

Now, I’m not so sure. Maybe the world’s not like that at all. Maybe in the real world—the one without cameras and happy food and travel shows—everybody, the good and the bad together, are all crushed under some terrible wheel.

I hope, I really hope, that I’m wrong about that.

—Anthony Bourdain

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“Living it up” has become the leitmotif of modern man—a compulsive hyperactivity without any downtimes, no gap of unscheduled time, lest we end up alone with ourselves. The meaning doesn’t matter, so long as it’s intense. We feel that without constant activity, life would be fatally insipid. Friends of mine who lead cultural tours in Asia have told me how their clients can’t bear the least gap in their itinerary. “Is there really nothing scheduled between five and seven?” they ask anxiously. We are, it seems, afraid to turn our gaze in in upon ourselves. We are fully focused on the exterior world, as experienced through our five senses. It seems naive to believe that such a feverish search for intense experience can lead to a lasting enriched quality of life.

If we do take the time to explore our inner world, it’s in the form of daydreaming and imagination, dwelling on the past of fantasizing endlessly about the future. A genuine sense of fulfillment, associated with inner freedom, can also offer intensity to every living moment, but of an altogether different sort. It is a sparkling experience of inner well-being, in which the beauty of each thing shines through. It is knowing how to enjoy the present moment, the willingness to nurture altruism and serenity and bring the best part of ourselves to mature—transforming oneself to better transform the world.

—Matthieu Ricard in Happiness: A Guide to Developing Life's Most Important Skill

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The prestige of the news is founded on the unstated assumption that our lives are forever poised on the verge of critical transformation thanks to the two driving forces of modern history: politics and technology.

—Alain de Botton in Religion for Atheists

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We all possess wisdom that we lack the strength properly to enact in our lives.

—Alain de Botton in Religion for Atheists

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A lack of freedom is no longer, in most developed societies, the problem. Our downfall lies in our inability to make the most of the freedom that our ancestors painfully secured for us over three centuries.

—Alain de Botton in Religion for Atheists

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Have patience with everything that remains unsolved in your heart. Try to love the questions themselves, like locked rooms and like books written in a foreign language. Do not now look for the answers. They cannot now be given to you because you could not live them. It is a question of experiencing everything. At present you need to live the question. Perhaps you will gradually, without even noticing it, find yourself experiencing the answer, some distant day.

—Rainer Maria Rilke

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I want to be with those who know secret things or else alone.

—Rainer Maria Rilke

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