All that remains to the mother in modern consumer society is the role of scapegoat; psychoanalysis uses huge amounts of money and time to persuade analysands to foist their problems onto the absent mother, who has no opportunity to utter a word in her own defense. Hostility to the mother in our societies is an index of mental health.

Germaine Greer

About Germaine Greer

Portrait of Germaine Greer

Germaine Greer (; born 29 January 1939) is an Australian writer and public intellectual, regarded as one of the major voices of the second-wave feminist movement in the latter half of the 20th century. Specializing in English and women's literature, she has held academic positions in England at the University of Warwick and Newnham College, Cambridge, and in the United States at the University of Tulsa. Based in England since 1964, she has divided her time since the 1990s between Australia and her home in Essex.Greer's ideas have created controversy ever since her first book, The Female Eunuch (1970), made her a household name. An international bestseller and a watershed text in the feminist movement, the book offered a systematic deconstruction of ideas such as womanhood and femininity, arguing that women are forced to assume submissive roles in society to fulfil male fantasies of what being a woman entails.Her work since then has focused on literature, feminism and the environment. She has written more than 20 books, including Sex and Destiny (1984), The Change (1991), The Whole Woman (1999), and Shakespeare's Wife (2007). Her 2013 book, White Beech: The Rainforest Years, describes her efforts to restore an area of rainforest in the Numinbah Valley in Australia. In addition to her academic work and activism, she has been a prolific columnist for The Sunday Times, The Guardian, The Daily Telegraph, The Spectator, The Independent, and The Oldie, among other publications.Greer is a liberation (or radical) rather than equality feminist. Her goal is not equality with men, which she sees as assimilation and "agreeing to live the lives of unfree men". "Women's liberation", she wrote in The Whole Woman (1999), "did not see the female's potential in terms of the male's actual." She argues instead that liberation is about asserting difference and "insisting on it as a condition of self-definition and self-determination". It is a struggle for the freedom of women to "define their own values, order their own priorities and decide their own fate".

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